To this day they do not drink wine, because they obey their forefather's command. "Jonadab son of Recab ordered his sons not to drink wine and this command has been kept. "Will you not learn a lesson and obey my words?" declares the LORD. Īccording to Jeremiah, God blessed the descendants of Rechab for obeying their forefather's command to not drink wine and uses the family as a counterexample to Israel's failure to obey his command to not worship other gods: According to the prophet Malachi, God calls for similar honour. According to the prophet Jeremiah, God refers to himself as Father to Israel, and according to the prophet Isaiah, God refers to Israel as his sons and daughters. Honouring one's parents is also described in the Torah as an analogue to honouring God. In Deuteronomy, a procedure is described for parents to bring a persistently disobedient son to the city elders for death by stoning. According to the Torah, striking or cursing one's father or mother was punishable by immediate death. Keeping this commandment was associated by the Israelites with the ability of the nation of Israel to remain in the land to which God was leading them. The commandment is repeated eight times throughout the bible. It also requires honour to one's stepparents or an older sibling who is raising one, and one's teachers, though one has a greater obligation to honor a parent than a grandparent. A convert to Judaism must not curse or despise his non-Jewish father." (Kitzur Shulchan Aruch 143:13,25) īecause honouring parents is part of honouring God, the mitzvah does not depend on the worthiness of the parent: "Even if his father is wicked and a sinner, he must fear and revere him. By using the same terms the Torah compares cursing of parents with cursing the Almighty. And furthermore, it says, 'Anyone that curses God shall bear his sin' (Leviticus 24.–15). Furthermore, it says, 'Whoever curses his father or mother shall be put to death (Exodus 21:17). The Torah equates the respect you owe your parents with the respect you must show God. It also says, 'Every person must respect his mother and his father' (Leviticus 19:3), and it says, 'God your Lord you shall respect, Him you shall serve' (Deuteronomy 10:20). By using the same terminology, the Torah compares the honour you owe your father and mother to the honour you have to give to the Almighty. Our Rabbis taught: It says, 'Honour your father and your mother' (Exodus 20:12), and it says, 'Honor God with your wealth' (Proverbs 3:9). It also compares a number of similarly constructed passages from the Torah and concludes that honour toward parents and honour toward God are intentionally equated: The Talmud says that since there are three partners in the creation of a person (God and two parents), honour showed to parents is the same as honour shown to God. Honour your father and your mother, so that you may live long in the land the L ORD your God is giving you. Exodus 20:1 describes the Ten Commandments as being spoken by Yahweh, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten on replacement stones by the Lord. ![]() ![]() These commandments were enforced as law in many jurisdictions, and are still considered enforceable law by some. Catholics and Lutherans count this as the fourth. The commandment is generally regarded in Protestant and Jewish sources as the fifth in both the list in Exodus 20:1–21 and in Deuteronomy (Dvarim) 5:1–23.
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